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Peggy spent the morning trying not to dread her meeting with Lady Guinevere Ashworth. As one of the senior ladies-in-waiting to Queen Mary she had some influence in her own right; more importantly, she was married to the Lord Chancellor, William Ashworth, who might have been born the third son of a schoolteacher, but by wit, dazzle, and enormous energy had clawed his way to a fine education, a good marriage, and a high office. Lord William had no illusions about his own parentage: He took his wife's family's name upon marrying her.

A woman is a woman, regardless of her parents' rank or her husband's office, Peggy reminded herself. When Lady Ashworth's bladder was full, angels didn't miraculously turn it into wine and bottle it, though from the way her name was spoken throughout Camelot, one might have thought so. It was a level of society Peggy had never aspired to or even been interested in. She hardly knew the proper manner of address to a daughter of a marquis -- and whenever Peggy thought that she ought to make inquiries, she forced herself to remember that as a good Republican, she should get it wrong, and ostentatiously so. After all, both Jefferson and Franklin invariably referred to the king as "Mr. Stuart," and even addressed him as such on official correspondence between heads of state -- though the story was that clerks in the ministry of state "translated" all such letters so that proper forms of address appeared on them, thus avoiding an international incident.

And if there was any hope of averting the war that loomed among the American nations, it might well rest on her interview with Lady Ashworth. For along with her lofty social position -- some said the Queen herself consulted Lady Ashworth for advice on how to dress -- Lady Ashworth was also leader of the most prominent anti-slavery organization in the Crown Colonies: Ladies Against Property Rights in Persons. (According to the fashion in the Crown Colonies, the organization was commonly called Lap-Rip, from the initials of its name -- a most unfortunate acronym, Peggy thought, especially for a ladies' club.)

So much might be riding on this morning's meeting. Everything else had been a dead end. After all her months in Appalachee, Peggy had finally realized that all the pressure for maintaining slavery in the New Counties was coming from the Crown Colonies. The King's government was rattling sabers, both figuratively and literally, to make sure the Appalachian Congress understood exactly what abolition of slavery would cost them in blood. In the meantime, Union between Appalachee and the United States of America was impossible as long as slavery was legal anywhere within Appalachee. And the simplest compromise, to allow the pro-slavery New Counties of Tennizy, Cherriky, and Kenituck to secede from Appalachee, was politically impossible in Appalachee itself.

The outcome Peggy most feared was that the United States would give in and admit the New Counties as slave-holding States. Such a pollution of American freedom would destroy the United States, Peggy was sure of it. And secession of the New Counties was only slightly more acceptable to her, since it would leave most of the Blacks of Appalachee under the overseer's lash. No, the only way to avoid war while retaining a spark of decency among the American people was to persuade the Crown Colonies to allow the whole of Appalachee, New Counties and all, to form a Union with the United States of America -- with slavery illegal throughout the nation that would result.

Her abolitionist friends laughed when Peggy broached this possibility. Even her husband, Alvin, sounded doubtful in his letters, though of course he encouraged her to do as she thought right. After hundreds of interviews with men and women throughout Appalachee and for the last few weeks in Camelot, Peggy had plenty of doubts of her own. And yet as long as there was a thread of hope, she would try to tat it into some sort of bearable future. For the future she saw in the heartfires of the people around her could not be borne, unless she knew she had done her utmost to prevent the war that threatened to soak the soil of America in blood, and whose outcome was by no means certain.

So, dread it as she might, Peggy had no choice but to visit with Lady Ashworth. For even if she could not enlist Lady Ashworth and her Lap-Rip club in the cause of emancipation, she might at least win an introduction to the king, so she could plead her cause with the monarch directly.

The idea of meeting with the king frightened her less than the prospect of meeting Lady Ashworth. To an educated man Peggy could speak directly, in the language they understood. But southern ladies, Peggy already knew, were much more complicated. Everything you said meant something else to them, and everything they said meant anything but the plain meaning of the words. It was a good thing they didn't let southern ladies go to college. They were far too busy learning arcane languages much more subtle and difficult to master than mere Greek and Latin.

Peggy slept little the night before, ate little that morning, and kept down even less. The most acute nausea from her pregnancy had passed, but when she was nervous, as she was this morning, it returned with a vengeance. The spark of life in the baby in her womb was just beginning to be visible to her. Soon she would be able to see something of the baby's future. Mere glimpses, for a baby's heartfire was chaotic and confusing, but it would become real to her then, a life. Let it be born into a better world than this one. Let my labors change the futures of all the babies.

Her fingers were weak and trembly as she tried to fasten her buttons; she was forced to ask the help of the slavegirl who was assigned to her floor in the boarding house. Like all slaves in the Crown Colonies, the girl would not meet Peggy's gaze or even face her directly, and while she answered softly but clearly every question Peggy asked, what passed between them could hardly be called a conversation. "I'm sorry to trouble you, but will you help me fasten my buttons?"

"Yes ma'am."

"My name is Peggy. What's yours?"

"I's Fishy, ma'am."

"Please call me Peggy."

"Yes ma'am."

Don't belabor the point. "Fishy? Really? Or is that a nickname?"

"Yes ma'am."

"Which?"

"Fishy, ma'am."

She must be refusing to understand; let it go. "Why would your mother give you such a name?"

"I don't know, ma'am."

"Or was it your mother who named you?"

"I don't know ma'am."

"If I give you a tip for your service, do you get to keep it?"

"No tips please, ma'am."

"But if you were to find a penny in the street, would you be permitted to keep it as your own?"

"Never found no penny, ma'am. All done now, ma'am." And Fishy was out the door in a heartbeat, pausing in the doorway only long enough to say, "Anything else, ma'am?"

Peggy knew the answers to her questions, of course, for she saw into the woman's heartfire. Saw how Fishy's mother had shunted her off on other slavewomen, because she could hardly attract the master's lust with a baby clinging to her thighs. And when the woman grew too slack-bellied from her repeated pregnancies, how the master began to share her with his White visitors, and finally with the White overseers, until the day the master gave her to Cur, the Black foreman of the plantation craftsmen. The shame of being reduced to whoring with Blacks was too much for Fishy's mother and she hanged herself. It was Fishy who found her. Peggy saw all of that flash through Fishy's mind when Peggy asked about her mother. But it was a story Fishy had never told and would never tell.

Likewise, Peggy saw that Fishy got her name from the son of the first owner she was sold to after her mother's suicide. She was assigned to be his personal maid, and the senior maid in the plantation house told her that meant that she must do whatever the master's son told her to do. What that might have meant Fishy never knew. The boy took one look at her, declared that she smelled fishy, and wouldn't let her in his room. She was reassigned to other duties for the months that she remained in the house, but the name Fishy stuck, and when she was sold into a household in the city of Camelot, she took the name Fishy with her. It was better than the one her mother had given her: Ugly Baby.

As for tipping, if any slave in this house were found with money, it was assumed that it had been stolen and the slave would be stripped and branded and chained in the yard for a week. Slaves might walk with their heads downcast, but in this house, at least, they saw no pennies on the ground.

The worst frustration for Peggy, though, was that she couldn't say to the slave, "Fishy, do not despair. You feel powerless, you are powerless except for your sullen contempt, your deliberate slothfulness, the tiny rebellions that you can carry out and still survive. But there are some of us, many of us working to try to set you free." For even if Peggy said it, why should Fishy believe a White woman? And if she did believe, what should she do then? If her behavior changed one iota from this obsequiousness, she would suffer for it, and emancipation, when and if it came, was still many years away.

So Peggy bore Fishy's unspoken scorn and hatred, though she knew she did not deserve it. Her black skin makes her a slave in this country; and therefore my white skin makes me her enemy, for if she took the slightest liberty with me and addressed me with anything like friendship or equality, she would risk terrible suffering.

It was at moments like these that Peggy thought that her fire-eating abolitionist friends in Philadelphia might be right: Only blood and fire could purge America of this sin.

She shrugged off the thought, as she always did. Most of the people who collaborated in the degradation of Blacks did so because they knew no better, or because they were weak and fearful. Ignorance, weakness, and fear led to great wrongs, but they were not in themselves sins, and could often be more profitably corrected than punished. Only those whose hearts delighted in the degradation of the helpless and sought out opportunities to torment their Black captives deserved the blood and horror of war. And war was never so careful as to inflict suffering only where it was merited.

Buttoned now, Peggy would go to meet Lady Ashworth and see if the light of Christianity burned in the heartfire of a lady-in-waiting.

There were carriages for hire in the streets of Camelot, but Peggy had no money to spare for such luxury. The walk wasn't bad, as long as she stayed away from King's Street, which had so much horse traffic that you couldn't tell there were cobbles under the dung, and flecks of it were always getting flipped up onto your clothes. And of course she would never walk along Water Street, because the smell of fish was so thick in the air that you couldn't get it out of your clothes for days afterward, no matter how long you aired them out.

But the secondary streets were pleasant enough, with their well-tended gardens, the flamboyant blooms splashing everything with color, the rich, shiny green of the leaves making every garden look like Eden. The air was muggy but there was usually a breeze from the sea. All the houses were designed to capture even the slightest breeze, and porches three stories high shaded the wealthier houses along their longest face. It gave them deep shade in the heat of the afternoons, and even now, a bit before noon, many a porch already had slaves setting out iced lemonade and preparing to start the shoo-flies a-swishing.

Small children bounced energetically on the curious flexible benches that were designed for play. Peggy had never seen such devices until she came here, though the bench was simple enough to make -- just set a sturdy plank between two end supports, with nothing to brace it in the middle, and a child could jump on it and then leap off as if launched from a sling. Perhaps in other places, such an impractical thing, designed only for play, would seem a shameful luxury. Or perhaps in other places adults simple didn't think of going to so much trouble merely to delight their children. But in Camelot, children were treated like young aristocrats -- which, come to think of it, most of them were, or at least their parents wished to pretend they were.

As so often before Peggy marveled at the contradictions: People so tender with their children, so indulgent, so playful, and yet they thought nothing of raising those same children to order that slaves who annoyed them be stripped or whipped, or their families broken up and sold off.

Of course, here in the city few of the mansions had large enough grounds to allow a proper whipping on the premises. The offending slave would be taken to the market and whipped there, so the moaning and weeping wouldn't interfere with conversations in the sitting rooms and drawing rooms of the beautiful houses.

What was the truth of these people? Their love for their children, for king and country, for the classical education at which they excelled, all these were genuine. By every sign they were educated, tasteful, generous, broad-minded, hospitable -- in a word, civilized. And yet just under the surface was a casual brutality and a deep shame that poisoned all their acts. It was as if two cities sat on this place. Camelot, the courtly city of the king-in-exile, was the land of dancing and music, education and discourse, light and beauty, love and laughter. But by coincidence, the old city of Charleston still existed here, with buildings that corresponded with Camelot wall for wall, door for door. Only the citizenry was different, for Charleston was the city of slave markets, half-White babies sold away from their own father's household, lashings and humiliations, and, as seed and root and leaf and blossom of this evil town, the hatred and fear of both Blacks and Whites who lived at war with each other, the one doomed to perpetual defeat, the other to perpetual fear of ....

Of what? What did they fear?

Justice.

And it dawned on her for the first time what she had not seen in Fishy's heartfire: the desire for revenge.

And yet that was impossible. What human being could bear such constant injustice and not cry out, at least in the silence of the soul, for the power to set things to rights? Was Fishy so meek that she forgave all? No, her sullen resistance clearly had no piety in it. She was filled with hate. And yet not one thought or dream or plan for retribution, either personal or divine. Not even the hope of emancipation or escape.

As she walked along the streets under the noonday sun, it made her almost giddy to realize what must be going on, and not just with Fishy, but with every slave she had met here in Camelot. Peggy was not able to see everything in their heartfires. They were able to conceal a part of their feelings from her. For it was impossible to imagine that they had no such feelings, for they were human beings, and all the Blacks she met in Appalachee had yearnings for retribution, manumission, or escape. No, if she didn't see those passions among the slaves of Camelot, it wasn't because they didn't feel them, it was because they had somehow learned to lie a lie so deep that it existed even in their heartfires.

And that threw everything in doubt. For if there was one thing Peggy had always counted on, it was this: No one could lie to her without her knowing it. It had been that way with her almost since birth. It was one of the reasons people didn't usually like to spend much time around a torch -- though few of them could see even a fraction of what Peggy saw. There was always the fear of their secret thoughts being known and exposed.

When Peggy was a child, she did not understand why adults became so upset when she responded to what was in their heartfire rather than the words they were saying to her. But what could she do? When a traveling salesman patted her on her head and said, "I got something for this little girl, I wager!" she hardly noticed his words, what with all that his heartfire was telling her, not to mention her father's heartfire and everybody else nearby. She just naturally had to answer, "My papa's not a fool! He knows you're cheating him!"

But everybody got so upset with her that she learned to keep silent about all lies and all secrets. Her response was to hold her tongue and say nothing at all. Fortunately, she learned silence before she was old enough to understand the truly dark secrets that would have destroyed her family. Silence served her well -- so well that some visitors to her father's inn took her for a mute.

Still, she had to converse with local people, and with other children her age. And for a long time it made her angry, how people's words never matched up very well with their desires or memories, and sometimes were the flat opposite. Only gradually did she come to see that as often as not, the lies people told were designed to be kind or merciful or, at the very least, polite. If a mother thought her daughter was plain, was it bad that she lied to the child and told her that she loved how her face brightened up when she smiled? What good would it have done to give her true opinion? And the lie helped the child grow up more cheerful, and therefore more attractive.

Peggy began to understand that what made a statement good was rarely dependent on whether it was true. Very little human speech was truthful, as she knew better than anyone else. What mattered was whether the deception was kindly meant or designed to take advantage, whether it was meant to smooth a social situation or aggrandize the speaker in others' eyes.

Peggy became a connoisseur of lies. The good lies were motivated by love or kindness, to shield someone from pain, to protect the innocent, or to hide feelings that the speaker was ashamed of. The neutral lies were the fictions of courtesy that allowed conversations to proceed smoothly without unnecessary or unproductive conflict. How are you? Just fine.

The bad lies were not all equal, either. Ordinary hypocrisy was annoying but did little harm, unless the hypocrite went out of his way to attack others for sins that he himself committed but concealed. Careless liars seemed to have no regard for truth, and lied from habit or for sport. Cruel liars, though, sought out their target's worst fears and then lied to make them suffer or to put them at a disadvantage; or they gossiped to destroy people they resented, often accusing them falsely of the sins the gossips themselves most wished to commit. And then there were the professional liars, who said whatever was necessary to get others to do their will.

And despite Peggy's gifts as a torch -- and no ordinary torch at that, able merely to catch a glimpse of a child inside the womb -- even she often had trouble discerning the motive behind a lie, in part because there were often many motives in conflict. Fear, weakness, a desire to be liked -- all could produce lies that in someone else might come from ruthlessness or cruelty; and within their heartfire, Peggy could not easily see the difference. It took time;she had to understand the pattern of their lives to find out what sort of soul they had, and where the lies all seemed to lead.

So many questions were posed by every lie she was told that she despaired of answering any but the most obvious. Even when she knew the truth that someone was lying to conceal, what was that truth? The mother who thought her daughter was ugly might be lying when she told the girl that her smile made her pretty -- but in fact the mother might be wrong, and in fact her lie might be true in the eyes of another observer. Most "truths" that people believed in, and therefore which they contradicted with their lies, were not objectively true at all. The real truth -- how things are or were or would become -- was almost unknowable. That is, people often knew the truth, but they just as often "knew" things that were not true, and had no reliable way to tell the difference. So while Peggy could always see what the person believed was true while they told their lies, this did not mean that Peggy therefore knew the real truth.

After years of sorting out the lies and realizing that the lies often told more truth than the "truth" that the lies concealed, Peggy finally came to the conclusion that what she needed was not a better sense of truth, but simply the skill to hear a lie and react to it as if she knew nothing else.

It was after she ran away from home and went to Dekane that, under the tutelage of Mistress Modesty, she learned the balancing act of hearing both the words and the heartfire, and yet letting her voice, her face, her gestures show only the response that was appropriate for the words. She might sometimes make use of the hidden knowledge she saw in their heartfires, but never in such a way that they would realize she knew their deepest secrets. "Even those of us who are not torches have to learn those skills," said Mistress Modesty. "The ability to act as if you did not know what you know perfectly well is the essence of courtesy and poise." Peggy learned them right along with music, geography, history, grammar, and the classics of philosophy and poetry.

But there was no balancing act with the slaves here. They were able to hide their hearts from her.

Did they know she was a torch, and so hid deliberately? That was hardly likely -- they could not all have such a sense of her hidden powers. No, their secret dreams were hidden from her because they were also hidden from the slaves themselves. It was how they survived. If they did not know their own rage, then they could not inadvertently show it. Slave parents must teach this to their children, to hide their rage so deeply that they couldn't even find it themselves.

And yet it was there. It was there, burning. Does it turn their hearts to ash, gradually growing cold? Or to lava, waiting to erupt?

The Ashworth house wasn't the largest or the most elegantly finished, but then it didn't need to be, since they could take up residence on at least a half-dozen huge estates all over the Crown Colonies. So the house in town could be relatively modest without loss of prestige.

Even so, the signs of true wealth were there. Everything was perfectly maintained. The bell gave off a musical tone. The street door opened noiselessly on its hinges. The floor of the lower porch did not creak, it was that solidly built -- even the porch! And the furniture showed no sign of weathering -- obviously it must be carried in whenever the weather went bad, either that or replaced every year. The perfection of detail. The ostentation of people with unlimited money and impeccable taste.

The slave who opened the door for her and ushered her into the room was a wiry, middle-aged man who fit his livery as if he had been born in it and it had grown along with him. Or perhaps he shed it from time to time like a snake, revealing a perfect new costume underneath. He said nothing and never looked at her. She spoke her own name when he opened the door; he stepped back and let her in. By his manner, by the most subtle of gestures, he showed her when she should follow him, and where she should wait.

In his wordlessness she was free to search his heartfire without distraction, and now that she was aware, she could search for the missing part. For it was missing: the offended dignity, the anguish, the fear, the rage. All gone. Only service was in his thoughts, only the jobs he had to do, and the manner in which he had to do them. Intense concentration on the routine of the house.

But it was impossible. He could not conduct his life with such intense singularity of thought. No one could. Where were the distractions? Where were the people he liked, or loved? Where was his humanity?

Had the slaveowners succeeded in this place? Had they torn the very life out of the hearts of the slaves? Had they succeeded in making these people what they always claimed they were -- animals?

He was gone, and so dim was his heartfire that she had trouble tracking him through the house. What was his name? Was even his name hidden? No, there it was -- Lion. But that was only a house name, given to him when he arrived here. Apparently it pleased Lord and Lady Ashworth to name their slaves for noble animals. How could such a transient name be the one contained in his heartfire?

There was a deep name hidden somewhere in him. As there must be in Fishy, too -- some name deeper than Ugly Baby. And where the deep name was hidden, there she would find the true heartfire. In Fishy, in Lion, in all the Blacks whose hands did the labor of this city.

"Miz Larner," said a soft voice. A woman this time, old and wrinkled, her hair steel-gray. Her costume hung on her like a sack on a fencepost, but that did not reflect ill on the house -- no clothing could look right on such a wizened frame. Peggy wasn't sure whether it spoke well of the family that they kept such an old slave as part of the household, or whether it suggested that they were squeezing the last ounce of service out of her.

No, no, don't be cynical, she told herself. Lady Ashworth is the president of Lap-Rip, publicly committed to putting limits on slavery. She would hardly let this old woman guide company through the house if she thought anyone could possibly find a negative implication in it.

The old woman moved with excruciating slowness, but Peggy followed patiently. She was called Doe in this house, but to Peggy's great relief, there seemed to be no dimming or hiding of her heartfire, and it was easy to find her true name, an African word that Peggy could hear in her mind but wouldn't know how to form with her lips. But she knew what the name meant: It was a kind of flower. This woman had been kidnapped by raiders from another village only days before her planned wedding, and was sold three times in as many days before seeing her first White face, a Portuguese ship captain. Then the voyage, her first owner in America, her struggle to learn enough English to understand what she was being commanded to do. The times she was slapped, starved, stripped, whipped. None of her White masters had ravished her, but she had been bred like a mare, and of the nine children she bore, only two had been left with her past their third birthday. Those were sold locally, a girl and a boy, and she saw them now and then, even today. She even knew of three of her grandchildren, for her daughter had been a virtual concubine to her master, and....

And all three of the grandchildren were free.

Astonishing. It was illegal in the Crown Colonies, yet in this woman's heartfire Peggy could see that Doe certainly believed that it was true.

And then an even bigger surprise. Doe herself was also free, and had been for five years. She received a wage, in addition to a tiny rent-free room in this house.

That was why her heartfire was so easily found. The memory of bitterness and anger was there, but Lord Ashworth had freed her on her seventieth birthday.

How wonderful, thought Peggy. After fewer than six decades of slavery, when she had already lived longer than the vast majority of slaves, when her body was shriveled, her strength gone, then she was set free.

Again, Peggy forced herself to reject cynicism. It might seem meaningless to Peggy, to free Doe so late in her life. But it had great meaning to Doe herself. It had unlocked her heart. All she cared about now was her three grandchildren. That and earning her wage through service in this house.

Doe led Peggy up a wide flight of stairs to the main floor of the house. Everyone lived above the level of the street. Indeed, Doe led her even higher, to the lavish second story, where instead of a drawing room Peggy found herself being led to the porch and, yes, the cane chairs, the pitcher of iced lemonade, the swaying shoo-flies, the slaveboy with a fan almost the size of his own body, and, standing at a potted plant with a watering can in her hand, Lady Ashworth herself.

"It's so kind of you to come, Miz Larner," she said. "I could scarcely believe my good fortune, when I learned that you would have time in your busy day to call upon me."

Lady Ashworth was much younger and prettier than Peggy had expected, and she was dressed quite comfortably, with her hair pinned in a simple bun. But it was the watering can that astonished Peggy. It looked suspiciously like a tool, and watering a plant could only be construed as manual labor. Ladies in slaveholding families did not do such things.

Lady Ashworth noticed Peggy's hesitation, and understood why. She laughed. "I find that some of the more delicate plants thrive better when I care for them myself. It's no more than Eve and Adam did in Paradise -- they tended the garden, didn't they?" She set down the can, sat gracefully on a cane chair beside the table with the pitcher, and gestured for Peggy to be seated. "Besides, Miz Larner, one ought to be prepared for life after the abolition of slavery."

Again Peggy was startled. In slave lands, the word abolition was about as polite as some of the more colorful expletives of a river rat.

"Oh, dear," said Lady Ashworth, "I'm afraid my language may have shocked you. But that is why you're here, isn't it, Miz Larner? Don't we both share the goal of abolishing slavery wherever we can? So if we succeed, then I should certainly know how to do a few tasks for myself. Come now, you haven't said a word since you got here."

Peggy laughed, embarrassed. "I haven't, have I? It's kind of you to be willing to see me. And I can assure you that ladies of stature in the United States are not up to their elbows in wash water. Paid servants do the coarser sort of work."

"But so much more expensively," said Lady Ashworth. "They expect their wages in cash. We don't use much money here. It's all seasonal. The French and English buyers come to town, we sell our cotton or tobacco, and then we pay all the tradesmen for the year. We don't carry money with us or keep it around the house. I don't think we'd keep many free servants with such a policy."

Peggy sighed inwardly. For Lady Ashworth's heartfire told such a different story. She watered her own plants because the slaves deliberately overwatered the most expensive imports, killing them by degrees. Some imaginary shortage of cash had nothing to do with keeping free servants, for the well-to-do families always had money in the bank. And as for abolition, Lady Ashworth loathed the word as much as any other slaveholder. For that matter, she loathed Peggy herself. But she recognized that some limitation on slavery would have to be achieved in order to placate public opinion in Europe and the United States, and all that Lady Ashworth ever intended to allow Lap-Rip to accomplish was the banning of slavery in certain regions of the Crown Colonies where the land and the economy made slavery unprofitable anyway. Lady Ashworth had always had success in convincing Northerners that she was quite radical on slavery, and expected to do as well with Peggy.

But Peggy was determined not to be treated with such contempt. It was a simple matter to find in Lady Ashworth's heartfire some of her more recent mistreatment of her slaves. "Perhaps instead of wielding the watering can," said Peggy, "you might show your commitment to abolition by bringing back the two slaves you have standing stripped in chains without water to drink in the hot sun of the dockyard."

Lady Ashworth's face showed nothing, but Peggy saw the rage and fear leap up within her. "Why, Miz Larner, I do believe you have been doing some research."

"The names and owners of the slaves are posted for all to see," said Peggy.

"Few of our northern visitors pry into our domestic affairs by visiting our disciplinary park."

Too late did Peggy realize that the guards at the disciplinary yard -- hardly a "park" -- would never have let her inside. Not without a letter of introduction. And Lady Ashworth would inquire who it was who provided a northern radical like Peggy with such an entree. When she found that there was no such letter and Peggy had made no such visit, she would think -- what? That Peggy was secretly a torch? Perhaps. But more likely she would think that one of the household Blacks had talked to Peggy. There would be punishments for the only two Blacks that Peggy had had contact with: Doe and Lion. Peggy looked into the futures she had just created and saw Lady Ashworth hearing Doe's confession, knowing perfectly well that the old woman was lying in order to protect Lion.

And what would Lady Ashworth do? Lion, refusing to confess, would be whipped and, in the futures in which he survived the whipping, sold west. Doe would be turned out of the house, for even though she had not given Peggy a bit of information, she had proven she was more loyal to a fellow Black than to her mistress. As a free black of advanced age, Doe would be reduced to living from scraps provided by the charity of other slaves, all of whom would be opening themselves to charges of stealing from their masters for every bit of food they gave to Doe.

Time to lie. "Do you think that you're the only ... abolitionist ... living in Camelot?" said Peggy. "The difference is that some of the others are sincere."

At once Lady Ashworth's heartfire showed different futures. She would now be suspicious of the other ladies in Lap-Rip. Which of them had exposed Lady Ashworth's hypocrisy by speaking to Peggy, or writing to her, about the Ashworth slaves now being disciplined?

"Did you come to my house to insult me?"

"No more than I came to be insulted," said Peggy.

"What did I do to insult you?" said Lady Ashworth. What she did not say, but what Peggy heard just as clearly as her words, was that it was impossible for Lady Ashworth to insult Peggy, for Peggy was nobody.

"You dared to claim that you share the goal of abolishing slavery wherever you can, when you know perfectly well that you have no intention of living for even a single day of your life without slavery, and that your entire effort is merely to pacify northerners like me. You are part of your husband's foreign relations strategy, and you are as committed to preserving slavery in the New Counties as anyone else in the Crown Colonies."

At last the façade of cheerfulness cracked. "How dare you, you priggish little nobody? Do you think I don't know your husband is a common tradesman with the name of Smith? No one ever heard of your family, and you come from a mongrel country that thinks nothing of mixing the races and treats people of quality as if they were the common scum of the street."

"At last," said Peggy, "you have consented to deal with me honestly."

"I don't consent to deal with you at all! Get out of my house."

Peggy did not budge from her seat. Indeed, she picked up the pitcher of lemonade and poured herself a tall glass. "Lady Ashworth, the need for you to create the illusion of gradual emancipation has not changed. In fact, I think you and I have a lot more to talk about now that we're not lying to each other."

It was amusing to watch Lady Ashworth think through the consequences of throwing Peggy out -- an event which would undoubtedly get reported all over the north, at least in abolitionist circles.

"What do you want, Miz Larner?" said Lady Ashworth coldly.

"I want," said Peggy, "an audience with the king."

Copyright © 1998 Orson Scott Card