My main question then is: what would have arose from the Greco-Roman Pantheon had it not been supplanted by Christianity?
Please speculate wildly as anything may help.
Harry Turtledove wrote a novel called 'Agent of Byzantium'. It was an alternate historical novel set in the 1300's. In it, Islam never came to pass. Mohammed instead became a monk. The eastern Roman Empire expanded and faced off against the Persian Zorasters and the exhiled Roman Catholic followers. It spent a great deal of time on the religious political problems. A good reference, if you're looking for one.
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Would the average person have much of a religious life? or would it consist of sacrifices at the right time and forget it? And what of loyalty? How quickly would an average person turn to a new religion from a pagan background?
To fully answer your question would take a very long time. However, the short version is that people worshipped several gods at the same time even though they might have one they looked to or sacrificed to more regularly than the others. If you were going to have a baby and wanted you and your baby to survive, you'd probably go make a sacrifice to the goddess that oversaw that even if you'd never sacrificed to her before. If you wanted to win a war, you'd give a sacrifice to the war god (probably a sacrifice you hoped was larger than the opposing group's sacrifice so that you'd win the god's favor).
Even if you weren't sacrificing to one god or another at that moment, I don't think a person really ever forgot the gods were out there doing things and potentially making mischief that would mess up their life.
Most gods were considered very fickle, unpredictable, and usually rather petty. Those gods generally didn't have any interest in humans (or in helping them) beyond what they could get out of humans. Only great kings, heroes, and exceptionally beautiful women generally garnered direct or continued attention from the gods, and often that wasn't a good thing for the recipient.
If you want one view of pantheistic worship, here's a snippet describing wind-god worship from a book by a Native American: http://tinyurl.com/b3vhe8
I've read the book referenced above, and while worshipping other gods seemed okay, abandoning them all for one new god was a terrifying thought for the author. She was terrified that the old gods would kill her for forsaking them. I've also read how the Romans would sacrifice to pretty much every god they came in contact with "just to make sure, just to be safe." I don't think actually rejecting a god, no matter how much you hated him, was something they did easily.
[This message has been edited by DebbieKW (edited February 08, 2009).]
For the Romans, the pantheon weren't the only gods. They worshiped the more intimate, personal household gods (Lares) as well. Furthermore, even without the rise of Christianity, there was a fair amount of discontent with the existing Greco-Roman religion, particularly becuase of the fickleness of the gods and their general cruelty.
In the later years of the Roman Empire, the cult of Mithras, based on a Persian deity, rose up, and might even have spread throughout Europe. This religion was particularly attractive to soldiers. Some say this religion might have taken over had it not been displaced by Christianity.
Even if you start with what we know of Roman culture at would have been the onset of Christianity, people change. No religion is going to remain static. And I think it's natural for people to adapt and meld their religious ideas to endemic religions, or to incorporate new ideas they come across.
[This message has been edited by annepin (edited February 08, 2009).]
They understood the seasons and how to predict them by watching the sun, and maybe the stars. Also, there was a more even balance between the sexes; theirs was not a male-dominated society.
As for turning from one religion to another, I don't believe anyone does that lightly. If forced, they'll go through the motions in public and practice their true beliefs in private. It could take several generations to kill off a religion.
[This message has been edited by TaleSpinner (edited February 08, 2009).]
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As for turning from one religion to another, I don't believe anyone does that lightly. If forced, they'll go through the motions in public and practice their true beliefs in private.
I think, at least among modern pagans I know, that spirituality is intrinsic to everyday life, because they acknowledge divinity in everything.
The spiritual lives and belief systems of your people have to make sense within the cultural context you are going to create for them. This could become a chicken-or-the egg argument, but whatever you start with, it has to hang together and be consistent.
Also it might be possible to skip the whole religious wars conflict stage and go striaght to a modern secular society where the remaining pagan religion is relegated to superstitions of marginal importance.
Have you ever lived in a country where the big 3 aren't widely practiced?
I'm in Japan and I find the public debate to be largely refreshingly free of religious infighting like you get in the US. Shinto and Buddhism are there but the former at least is relegated to mostly beign a celebration of tradition and being Japanese.
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Pardon me, but I8m trying to type this while my cat thinks my computer is some elaborate swat the fingers game.
One thing that might be relevant to your question is that official Roman religion was already losing vitality at the time the Empire became Christian. For many Romans, it had become a civic duty, like paying taxes. The Roman world had become quite cosmopolitan, so there were lots of non-Roman religions people could indulge in. It was fertile ground for a new religion like Christianity, because the traditional religion of Rome had lost its relevance for many people, and there were many options to shop from.
This is a different situation from Pagan practices in more remote or rural places, like northern and eastern Europe. In these places, many people were still deeply immersed in their local pagan religions, and they had little exposure to anything else.
So the core urban centers of the Empire in your world might drift into secularism, or might be a kind of patchwork battleground of competing foreign religions. More remote places might cling more tightly to their indigenous beliefs and practices.
Native American cultures, at least Eastern Woodland neolithic tribes at the time of first contact in the European tableau, had two principal deities. Various versions of Ahone and Okeus were widespread in Algonquian, Siouan, and Chirquoit cultures.
In my studies of world religions, I've not found a purely monotheistic one. Supreme beings exist in most if not all religious cultures. Subsupreme deities follow in their heirarchies and on into lesser deities. Ancient Roman and Greek practices were more polytheistic than pantheistic. Modern Judeo-Christian religions are more pantheistic than monotheistic.
Animism, totenism, natural world representations, ethereal spirits, worship or deification of ancestors, cosmic phenomena, agriculture, hunting, and gathering, fertility, products of industry (ie, tools, grains, beer and stronger spirits), shamanism, prestidigitation, war and battle, providence, the list of objects or representations worshipped is as endless as the human imagination.
[This message has been edited by extrinsic (edited February 21, 2009).]
Of course whether you bother to do all the research and planing or not, everything everyone has said here will help you in making at least some level of realism if your interested in showing even a hint of religion. Depending on how you decide to do it. Say farmers would worship egabow, the harvest god. Soldiers would worship Olneaia, the goddess of protection. Or something or other like that. In cities it might be turmoil, or nonone way care, or a certain city may be a strcit worshiper of Noblanco, the god of the color purple? (what do yuou think he's the god of) Maybe that's because everyone just happens to believe in the same thing or because the government of that specific city has laws ordering the strict worship of that god and disenters are executed as heritics.
Also Talespinner, The Church of Jesus Christ of Latter Day Saints, a christian church, does recognize there is truth in other religions. We do believe we have more truth than other religions and we do not practice other philosiphies but largely that's because we have everything we need in one package so to speak. Whereas in Japan (early modern japan) Shinto bore instructions on how to live life every day, Budha was how to ascend to godhood and Neo-Confucianism was sort of instruction set of how to relate to one another (according to my understnading) Consucius had five relations that everyone fit into which brought an amazing amount of equality between classes, if your Samurai master was a poor master he could be replaced because he did not keep up his end of the Servant-Master bargain as described in Confucius. Where the japanese took what they needed from each religion some religions have all that is needed in one package and therefore are practiced monoformaticly. Not that I do not advocate telling a person how they ought to worship, as you noted you like the Japanese enviorment and I would probably agree with you had I been there.
I agree with you there are and have definitely been extremists as far as the monoformatical worship goes but in truth I don't believe that any of the three religions you mentioned advocate domineering authoritariansitic veiws in their original true and pure forms, such things are added by people using them for their own gains later. I hope what I said makes sense.
so, you never can tell. a lot has to deal with the recipients interpretation.
on another note, my dad served in taiwan and when he first converted a family from Buddhism to LDS, then they would take the statue of Buddha from their shrine and replace it with a statue of jesus, and perform all the same rites that they performed with the Buddha to Jesus.